Saturday, February 19, 2011

The Oscar in Nollywood and Bollywood


一年一度的奧斯卡金像獎再一個星期就要揭幕了。漫漫的在網路上到處瀏覽旁敲側擊小道消息,竟讓我我發現美國的好萊烏只是世界上第三大的電影業,遙遙領先在前面的是非洲奈吉利亞的耐萊烏(Nollywood)和印度孟買Mumbai的寶萊烏。難道我們為之瘋狂的變形金剛在世界上只是區區小眾?

現在世界最大的電影產業是非洲奈吉利亞的Nollywood,它受歡迎的程度已經到達可以在紐約布魯克林Brooklyn看到盜版DVD了。Nollywood始於90年代,最初因為政府禁止進口外國片而發展,主要的客群也只是當地的居民。ㄧ直到2003Nollywood才開始拓展國際市場。

2005年Nollywood也開始效仿其他的電影業舉辦第一屆的非洲電影獎(Africa Movie Academy Award)。近幾年的入圍電影也跨國界包含了其他的非洲國家。而它光鮮亮麗的程度也不輸世界其他地方的獎項!



比起遠在非洲的耐萊烏,台灣人或許比較熟悉位於印度半島的寶萊烏。一時紅遍天的貧民百萬富翁與最近暢銷的三個傻蛋總是讓我忘不掉非常有特色的印式歌舞劇。還記得前幾年的印度麥可還有印式周杰倫?這類的歌舞劇據說影響了好萊烏間接催生了紅磨坊芝加哥

同樣的寶萊烏也有像奧斯卡年度獎項。其實早在今年一月印度的Filmware Awards就已經揭幕。想要看懂的人還真得習慣印度腔英文呢!

有趣的是Filmware Awards的獎杯好像是小金人的翻版。在跳舞的小銀人??

Monday, December 27, 2010

Séraphine de Senlis


電影 "Séraphine" (2008) 描述一個天才藝術家 Séraphine Louis 的故事,她看似平凡的一生其實充滿了絢麗的色彩,平時Séraphine靠著幫忙有錢人打掃家裡過活,空閒時她卻極力投入畫作。患有些微精神疾病的她創作的動力源於深處的內在,繪畫時會高唱教會讚頌,完成創作後卻不願張聲展示。Séraphine畫的主題通常是花,俱有靈魂和眼睛的花,不停重複的花,異國色彩的花。
創作的目的對Séraphine來說不是重於成果,而是不可避免的需求。而這類的藝術家,自我中心強烈的藝術家,通常是極具天分但不切實際的,而這樣的後果通常是悲劇性的。這類的電影常常會讓我想到藝術創作核心的問題:動機。
二十世紀初的黑人社運學者Du Bois曾經說過全部的藝術都是有目的性的宣傳 (All art is prapaganda),在Du Bois的影響之下所衍生的是為了美國黑人全體民族發聲的創作,其中包括詩作,音樂,小說和畫作。但同樣的在二十世紀初的法國,Séraphine的花叢卻有觸及最深層人性的能量。紅的發紫的芒草是溫暖的,旁邊點襯的深綠葉是偶爾的冷靜,但卻無法阻止紅色的熱量四處溢散,在中間白花也被渲染成同樣性情的黃色,只有比較遠離中心的花是純白的,單純的純白。這樣的解讀不是絕對,每個人當看到這樣的畫作都會有不同的衝擊,而這就是我所謂觸及人性的能量,是與充滿宣傳性的藝術不同的。
Séraphine的繪畫技巧和調色原料是非常私人私密的,或許也就是因為這樣添增了些許的神祕吧。

Thursday, September 9, 2010

The Omniscient Self

Reading this month's National Geographic, in the section named "The big idea, augmented reality", I felt overwhelmed by the idea that a smart phone could tell you tons of information about anything on the street which you just passed by. The example in the article surpassed my imagination. "Point your phone onto sky" and find the constellation on your LCD monitor. I could almost imagine a contact lens company transplant this idea to their product and, there you go, a smart contact lens.
Another unpredictable consequence of the immediate information explosion is the power of knowledge people acquire from these technologies. If everyone could know the price of a mansion immediately after seeing it, how would a housing market react to that? If you can look at the facebook account of every single passersby, where are the rights of privacy? If you can tell the technical name of every kind of flora in the wild, the what are the uses of botany classes? In a way, people could become knowing-everything with this kind of technology, and what effect this would bring to the society in terms of class confrontation and democracy is still unknown. I personally do not enjoy the jargon saying the advance in high tech gadget should be regulated..blah blah blah.. nevertheless, it is still kind of scary when pieces of information about the world are in your immediate sight.

Thursday, July 22, 2010

The Ordinary Space of Taipei

When thinking about mega cities such as Taipei, I have the had-been-tallest skycraper Taipei 101 and the surrounding mega shopping areas in mind. Otherwise, it would be the often-advertised specialities of the night life in Taiwan--night markets.

Undoubtedly, these are the mostly visited places of not only foreigners but locals themselves. They appreciate the modern public arts, the crowded shopping spaces, and the bizaarely-built architectures. They go to movie theaters, high-tier restaurants, and bookstores that shelve masterpieces of philosophy.

These spaces, percieved by the minds that seem to long for idealities of good life, continuously obssesss me even when I am situated in the spcaes that cannot be more ordinary. It is when I take out my camera that shocks me how commonplace my surroundins are, and how faraway the distance between ideality and reality is.

The scene that cannot be more familiar for those who live in Taipei for years (left).






















Or the pathway between buildings (right).

Tuesday, July 20, 2010

普羅高非夫--冷冽中的火熱

自從我愛上普羅高非夫的曲風後,就鮮少有其他的古典音樂作曲家有給我同樣程度的震驚,這位俄國作曲家繼承了俄國國民樂派的和弦卻不把自己的想像力和創作力框住,以它獨特理性的作曲架構完整的拼湊出一塊充滿激情,悲憫和詼諧的樂章。

這句話或多或少有些矛盾,理性與感性是否能同時被一種藝術形態呈現出來?

所謂的理性作曲架構是曲子的對稱性和規律性,最具代表性的作曲家應該是巴哈,他兩冊平均律(Well Tempered Klavier)內的賦格曲常以卡農的方式把一段旋律在不同的聲部用不同的調性呈現出,一首曲子的鋪陳是較規律且對稱的。

在另外一方面,浪漫且感性的作曲家並不一定依照傳統對於一首曲子的規範,所產出的作品常常給人耳目一新的感覺(對於19世紀出的聽眾)。最具代表性的是大家耳熟能詳的舒曼,蕭邦的幻想曲和夜曲等等。但這種古典的浪漫情素若沒有在和弦上面作突破,對於現代人的耳朵似乎少了些什麼。

而普羅高非夫在和弦上大膽的使用正合我耳朵的渴望。除了新穎的和弦之外,普羅高非夫的作曲還有幾個特點:
1. 大量的使用半音音階,且有別於傳統的方法散佈在樂章內,似乎成了連貫曲子的牽線。
2. 不明確的調性源於半音音階與不和諧和弦。
3. 在不明確的調性中意外地產出聽了就忘不了的旋律。
這些特點聽起來怎麼一點也不像上述的所謂理性的譜曲方式?這就是他能有別於大家的特點,上述的不明確和不和諧被束縛在一個個的框架上在用辨識度高的旋律一層一層的描出樂章的景色。這或許是不曾被喜愛和不熟悉的聲音,但對於筆者而言,這種聲音是在這個世紀凌駕於其他古典作曲家的聲音。
Prokofiev Piano Concerto No.2 in G minor

Wednesday, June 23, 2010

Vancouver Photos

So it has been a few weeks after the Vancouver short trip. It's time to share some photos!







A mosaic whale!? Is it implying the sharply decreasing population of whales caused by Japanese people who fight mammal conservationists to protect their hundred-year tradition? ...distorted flesh and segmented image? Well, enough for the b-sing though I still cannot figure out the hidden meaning of this stature mounted by thousands of legos.








Canadians are extraordinarily considerate. Do not trundle through, or otherwise you gonna embrace the ice-cold harbor!





A friend of mine recommended me the place to go for lunch--Kintaro Ramen. I consider myself an obsessively punctual guy but when I arrived at 11:45 before its opening at 12. There were already a dozen groups in front of me waiting for the Sunday noon opening.
The restaurant cannot fit more than 20 guests and each time the cook only delivered six bowls of ramen, each being carried out with aesthetic precision. The cooking process is flawless: fresh sprouts have to be fried with a full spoon of soup stock; the noodels has to be mixed with the flour that gives them extra flexibility.









Sitting inside along the bar and watching people outside still waiting to sip the flavorful soup is actually the best enjoyment after the meal XD.

















The Skytrain would take me to my place after a half day wandering in the city!

Saturday, June 19, 2010

歇歇

正午頂著台中的烈日,我快步走到家附近的統聯轉運站,準備搭車上台北和朋友會面。一路上的車程我都在望遠,想要把被熱氣和水氣籠罩的中央山脈看得更清楚,想要體驗沒有田籬笆和三合院的西部平原,也因為本來就高人一截的遊覽車所以不必像白鷺鷥般引頸盼望。原來在深綠的丘陵後面有一條快要與天空相接翠綠的稜線,你似乎不能將它的線條清楚的勾勒出來,似有似無。隨著遊覽車的移動,視線也輕鬆地沿著不規則的線條上上下下,也因為在山腰間沒有規律的雲氣而使整個過程充滿了疑惑和驚喜



你的思緒開始飄移,從山稜線連連看的遊戲中移開,



你開始想像,想像山中的模樣:沒有人工冷的空調,只有山風和谷風輪替的涼爽。可能有幾隻煩人的蚊子在你身體上不起眼的某個部位想用下午茶。所有在脫離遊覽車這個空間的可能性在幾秒間如電波般的刺激自己。。。

一個突然的車震!

你座在綠色的總統座椅上看著比手機還小的電視,不論它在播什麼


是否在中山高上面急著通勤的我們只顧著前方的目的地。這樣的我們我不知道是好還是壞,只是在眺望山脈的那幾秒,讓我跳脫了平常規律且直線的心理,好像比誰都還要自由